Nigel C. Watson, known throughout Trinidad and Tobago as NCW, is not a newcomer testing the waters of creativity. He is a seasoned entertainer whose career spans comedy, theatre, filmmaking, cultural development and entrepreneurship. His early rise began on Randy Glasgow’s major comedy shows, where he performed alongside leading regional talents. He later represented Trinidad and Tobago in Antigua with Trixx from the United States and Fancy Cat from Jamaica, further solidifying his identity as a regional performer.
NCW built on this foundation by creating the four part Maco and Hush comedy series, which attracted audiences in Port of Spain, San Fernando and Tobago. His work as a writer and producer led to projects like Taxi Stand Bakanal. In business, he established Madthing Apparel, a cultural clothing brand known for its Trini identity. His dedication to culture includes active support for the Panatics Steel Orchestra in Diego Martin. His contribution to the arts was formally recognized with his appointment to the Board of Directors at Queen’s Hall, one of the country’s most respected performing arts institutions.
With years of experience, a strong portfolio and a significant digital following, NCW has always been a prominent creative force.
His recent entry into music therefore generated attention across the country. He released songs such as Mocking Pretenders, Rum and Women and Real Voice, all written by him and shaped from his own experiences. His music speaks about gatekeeping, authenticity, criticism, betrayal and the closed nature of the local industry.
However, NCW quickly encountered resistance from traditional media. Several radio stations refused to play his music. Their decision was not based on the lyrical content, the message, the production or the quality. The rejection was based solely on one factor. NCW used an AI generated voice to perform the vocals.
This is where the controversy becomes even more significant.
NCW’s use of AI is not unusual. Several entertainers within Trinidad and Tobago, including well known figures such as Iwer George, have already begun experimenting with AI supported creativity. Internationally, major producers such as Timbaland have openly embraced AI generated vocal tools. Modern studio systems now include AI programs capable of producing harmonies, background layers and polished vocal textures that were once limited to high budget recording environments. Across the world, artists are using AI to sketch ideas, refine songwriting and enhance production. NCW is part of a global creative shift, not an outlier.
Despite this, his songs became the target of refusal. For years, radio has accepted AutoTune, pitch correction, digital drums and synthetic production. Yet AI vocals were treated differently, even though the creative foundation of his work remained entirely original. NCW wrote the lyrics, arranged the melody and developed the full artistic vision. The AI voice was simply the tool used to complete the performance.
His songs respond directly to this resistance. In his lyrics he says, “They say I must stay in my lane. They built a wall and lock the door. I tell them NC is here.” He speaks openly about silent barriers, industry circles and the systems he calls the music mafia. His message challenges traditional expectations and calls for a broader understanding of what creativity can look like in a modern world.
One of his most defining statements appears in his music where he declares, “There is no stopping this train. No retreat. No surrender. I am the new wave.” The new wave, as he frames it, represents creators who build without waiting for permission. It represents artists who embrace innovation, use available tools and allow their audience to be the judge rather than relying on gatekeepers. It reflects a shift in Trinidad and Tobago where social media platforms are giving independent artists direct access to listeners.
NCW’s argument centers on creative freedom. If he wrote the lyrics, arranged the melody and developed the entire artistic vision, then the tool used to perform the vocals should not determine whether the music is valid. This perspective is shared by a growing number of artists who believe that technology is an extension of creativity rather than a replacement for it.
Despite the resistance from radio, his music continues to circulate widely through online platforms and social media. Supporters have shared his songs, discussed the issue publicly and engaged with the themes in his work. The situation has opened a national conversation about technology, tradition and the future of the creative industry.
NCW’s journey into music highlights both the challenges and the possibilities facing modern artists. His experience underscores the tension between established systems and evolving creative tools. It also demonstrates the willingness of audiences to adapt to new forms of expression even when institutions are slower to change.
Only time will reveal how the industry adapts, but the dialogue has already begun.
